PaulPaulBible SDA AI · answers to Bible questions

What is the connection between Col 2:16 and Ezek 45:17?

4 min read
Paul

The connection between Colossians 2:16 and Ezekiel 45:17 reveals the ceremonial context of Old Testament offerings. In his letter, the apostle Paul addresses the system of shadows and types that found their fulfillment in Christ, freeing believers from condemnation for not observing the ritual calendar and its material maintenance.

Often, the passage from Colossians is used to dispute the fourth commandment of the Decalogue; however, a careful exegetical analysis of the Old Testament reveals quite a different picture. Paul uses a specific terminological sequence that appears repeatedly in the prophets, particularly in Ezekiel, designating the sacrificial-cultic system of the sanctuary.

The Temple Complex in Ezekiel's Prophecy

In the forty-fifth chapter of the book of the prophet Ezekiel, the duties of the people and the responsibilities of the prince regarding the provision of the earthly sanctuary are described in detail. This involves the community's material contributions intended for the regular performance of sacrifices:

“It shall be the prince’s duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offering, the grain offering, the burnt offering, and the peace offerings, to make atonement on behalf of the house of Israel.” Ezek 45:17

Here, a complete liturgical set is listed: food (grain offerings), drink (drink offerings of wine or oil), and the calendar cycle (yearly feasts, monthly new moons, and sabbaths). All these elements had direct material support through the system of offerings or temple dues collected from the people for the cleansing of the sanctuary.

What Was Actually Abolished at the Cross According to Paul

Addressing the church in Colossae, the apostle Paul deals with the dispute over whether Gentile converts were obligated to participate in the rituals of Judaism:

“Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.” Col 2:16-17

Paul presents a similar list that corresponds to Ezekiel 45:17: grain offerings, drink offerings, feasts, new moons, sabbaths. Food and drink here do not refer to daily diet or the laws concerning clean and unclean foods, but specifically to the meat and grain offerings and drink offerings that accompanied every festival day in the temple. The word “sabbaths” in the plural, within the context of sacrifices and annual feasts, points to the ceremonial rests of the Old Testament—such as the Day of Atonement or the Feast of Trumpets—as well as to the additional Sabbath offerings described in Numbers 28:9-10.

Shadow and Substance: The Fulfillment of Types

This entire system, including the mandatory offerings, was “a shadow of the things to come.” A shadow exists only until the substance appears before the light. When Jesus Christ offered Himself as the perfect sacrifice at Calvary, the veil in the temple was torn in two, testifying to the end of the earthly cultus.

“by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” Col 2:14

The duties associated with the altar lost their significance because the sacrifices pointed to Christ. This does not abolish the tithe, which continues to remain an expression of gratitude to God. A Christian is no longer subject to the judgment of false teachers for not bringing sacrifices at the new moons, not financing drink offerings on sabbaths, or not observing ceremonial laws of purification.

Ellen White repeatedly emphasized the difference between the moral law and ceremonial statutes. She explained that the ceremonial law consisted of types that pointed forward to Christ, to His sacrifice, and to His priesthood. This ritual law, with its sacrifices and ordinances, was nailed to the cross, whereas the moral law of the Ten Commandments remains an unchangeable expression of God's character.

Practical Significance for the Modern Christian

Understanding the text of Col 2:16 through the lens of Ezek 45:17 provides a solid foundation for defending biblical truth:

1. The Sabbath of the fourth commandment was instituted at the creation of the world, before the fall of man, and was never a shadow of sin or redemption. It remains a memorial of God’s creative power.
2. Our righteousness is not based on performing rituals, maintaining external ceremonies, or observing calendar shadows, but on accepting the complete and finished sacrifice of Jesus Christ.
3. Today, the calling of believers is to spiritual service, where our bodies become living sacrifices, and our hearts, freed from the demands of obsolete ceremonialism, are open to the working of the Holy Spirit.

Read next